| — | I’m making hijrah to Morocco today. Insha Allah my migration is accepted for the sake of Allah subhana wa ta’ala alone. Ya Rabb, may I be safe and adapt well to my environment. Please protect me and guide me on the Straight Path. Cleanse my intentions of any impurities and make me sincere in my worship of You. Accept my hijrah as a sign of devotion and love for You. May You forgive the sins I’ve committed and any I continue to commit. Oh Allah, have mercy on me and shield me from Jahannum. Ameen! |
Bismillahir Rahmanir Raheem
She wasn’t agoraphobic, per se.
She was just terrified of disorganization.
Everything in her house had a label and a place.
She never travelled.
Not even to the store.
A delivery man came twice a month,
flirted in her door frame,
dropped off her lettuce, tomatoes and cans of tuna,
and never suspected that she never left her house.
It may have been a comedy
or it may have been a tragedy.
Whatever it was, it was the fear of the great outdoors
that consumed her.
That vast, unravished, disorganized mess of nature
without labels
without schedules
without timetables and graphs
where plants grow to and fro,
water comes and goes as it pleases
and the sun decides when it will shine.
She lost herself in stories
in tales of far-away places
where the rapture of the outdoors was confined
to the neat pages of her book.
She read about adventures
and non-adventures
in the hillside,
in the jungle,
in the plains of Africa.
She read from an overstuffed couch
labelled “couch”
in her living room,
labelled “living room”
that was, after all, a room for living.
She’d inherited the home from her mother -
a corpulent old woman with heavy knees
that knocked together as she walked down the halls.
“Be careful when you go to the park, dear.
You never know what they put in those sandboxes.”
“Watch your step on the sidewalk, my love.
You could trip over the dandelions.”
For, you see, she used to leave the house quite often.
She couldn’t stand the mothball reek of the cupboards
or the peeling paint of the patio
or the stifling smother of a mother who didn’t know how to love.
After her mother had succumbed to cancer -
chaotic cells abhorring order -
she had slowly stopped venturing forth
and outside ceased to exist.
The only outside was inside
and inside was carefully labelled and shuffled into its appropriate places.
Since she never saw the outdoors,
her skin had become pale and parched,
dying of the thirst for sunlight.
Her hair was matted and greying
despite her young age
because it had stopped producing natural oils long ago.
The yard outside her mother’s house
was overgrown and running rampant
with ivy creeping towards the banister and
enormous smiling yellow weeds greeting passersby from the yard,
as if to say: “This house has not been condemned.
It has only been condemned by those in it!”
But one day, the delivery man brought a bottle of wine.
“It’s on the house” he said
and with the tip of his hat, he sauntered back to his truck
quite happy with himself
hoping his small gift could loosen this poor young woman up
and maybe garner him a smooch or two when he saw her next.
She backed away from the door, dragging the bags to the kitchen,
unloading lettuce and tomatoes into drawers labelled “lettuce and tomatoes”
and cans upon cans of tuna into cupboards labelled “tuna”.
The bottle of wine,
Sitting upon her counter-top
had no place.
She couldn’t even bring herself to throw it in the garbage pail
(labelled garbage)
for it hadn’t been opened yet.
So she reached into a drawer
pulled out a opener
and corkscrewed that bottle open.
Was it garbage if she had only opened it?
Need she not consume some?
She grabbed a wine glass, dusty with disuse
(a place for wine glasses but no wine!)
rinsed it in the sink and filled it to the brim
with the sickly, bittersweet nectar of the devil.
The wine grabbed hold of her and made her forget herself.
She finished the glass immediately,
gulping it down like water for the fasting.
Since she had neither tasted wine
nor inherited the corpulence of her mother,
she was instantly drunk and began stumbling about the house,
laughing to herself
laughing at herself
tearing books and vases from their labelled shelves
tossing everything in a heap
in the room for living
until, quite exhausted, she came to the banister.
She tottered on it,
balancing like a ballerina,
giggling and smiling
at the smiling yellow flowers.
And without so much as a thought or a hesitation
she launched herself into the yard.
Then she dared continue through the gate
and onto the sidewalk.
Terror had not yet manifested in her
so she boldly stepped forth into the street
looking this way and that
and suddenly marvelling at how it had changed over the years.
She saw lines in the street marking partitions for parked cars;
she saw street signs pointing the way,
labelling directions, speeds, and places.
She saw houses with fences all around
and neatly mowed lawns in geometric patterns.
She saw trees lining roads,
spaced evenly apart,
each with its own circle of dirt to be nourished from.
She saw buildings with addresses and signs
and little flowerbeds that had been planted
in alternating colours:
red, then yellow, then red again.
Oh, the delightful organization of it all.
She saw people following pathways
and avenues,
cars driving down boulevards, following the curve of the road,
never daring traverse the centre line
like an invisible wall containing them.
She saw people in those cars and on those pathways
listening to music
or talking on phones
their minds far far away from the places their feet fell.
She saw streetlights dormant in the sun of the day,
stretching their metal arms like futuristic trees.
She saw, with glee, that everything ran according to a schedule.
The buses came at the right time.
Rush hour fell during the same block of moments each day.
People were typically and predictably and wonderfully
organized!
For, you see, while she had spent years buried in a home
buried in books
about other places,
confined by the walls of her living room
like the stories were confined by pages,
the people outside had gone on living.
They had taken it upon themselves
to take that vast, unravished, disorganized mess of nature
and give it labels
and schedules
and timetables and graphs
so that the only outside was like the inside
and inside was carefully labelled and shuffled into its appropriate places.
She stumbled backward, towards home,
a delicious grin enveloping her aged face
and promptly fell, headfirst, into the ivy,
drunk on its scent,
enraptured with its creeping arms encircling her
as she had imagined so many times
that the delivery man would do for her.
In her ecstasy, she died:
her lips still burnt by the red stain of the wine
her eyes open and unseeing of the heavens above
her dandelions pushing up through the ground beneath her.
Bismillahir Rahmanir Raheem
The only goal of his walk
(the only goal he ever had)
was to fill a basket at the grocery store
and make his way back through the city streets
to unload his bananas on the counter-top.
He’d tried wandering along the avenues and the boulevards
tried to lose his mind
tried to “make like Thoreau” and saunter through absolute freedom and wildness.
But alas, the metropolis forbids this.
At the end of every street there is a destination
some final point to which he comes
and from which he will return:
as if to say that wandering for the sake of wandering
was the ancient religion of his forefathers.
Modernity had taken care of this pagan ritual
and installed concrete pathways
from here to the River Styx.
Now, there was no need to linger among the peonies
no need to contemplate the chrysanthemums
no need to have the end goal of his slogging be anything but bananas.
He often walked without ever hearing the birds.
Eventually they just stopped chirping,
having no one left to sing for.
And soon he would forget.
An acquired amnesiac,
he would begin to think that life
was just in front of his computer
his television
his desk at work
his toilet seat.
He would begin to think that this was all there was
and all there ever would be:
that there was no magic or miracles,
that the faculty of wonder was lost to the traffic of consumption.
He would begin to think that life only began
when the groceries had been bought
but not paid for
with the knowledge of where they’d come from.
“Why, groceries came from the store, didn’t they?”
But one night, when thunder shook his city
and the lightening cast shards of luminosity
through his window,
he came out from under his bedsheets to look at the rain.
It fell from the sky.
Little drops of water
falling from the sky,
pieces of the ageless ocean
recycling itself irrelevant of us.
Little drops of water
like the kisses of angels
that might leave flowers as lip-prints wherever they go.
And as he shuffled to the door in his cotton pajamas,
he found himself wanting to step out into that rain.
His slippers hesitated on the threshold of the landing,
growing soggy as the droplets tried to enter the house
by way of the wind.
And there he wavered,
balancing in the door frame
between what he was
and what he thought he was.
He stood there a long time
staring out into the dark street
whose lights had gone out in the storm.
He glanced at his watch
glanced to his countertop.
Yes, there was still time to go get some bananas.
Bismillahir Rahmanir Raheem
The night comes and the city streets are filled with light -
angular lights casting shadows,
cutting through the blackness,
creating a hum above the buildings:
a hum of electricity
(visible from space)
a hum of electricity
(arranged in contrived patterns)
a hum of electricity
(raging against the night).
The lights are like a morse code message
a crop circle configuration
beamed to the heavens
as if to say:
“We don’t need you anymore.”
While people traipse about,
having it all figured out,
tramping through the streets,
following gridline-avenues to mark their footprints,
the lights illuminate them from above
casting shadows on their faces:
angular lights,
cutting through the blackness
creating a gaggle of sallow cheeks and worn eyes
moving their bodies between buildings
and never touching grass.
All shades of blue and red and green and yellow
just fade,
just fade into the night,
just fade into one blended palette of gray.
Our eyes can’t see without the light
so we fill our streets with it
like the hungry filling cups with handfuls of rice,
pouring out light
engorging ourselves with light
melting our waxen wings with the light.
And even when the sun is extinguished
the followers of the light will forget their history
they will forget the sun
and the way it warmed their skin
the way it brought life from a dead ground
the way it filled the streets,
never leaving pockets of shadows for people to disappear into.
And when the sun is extinguished,
the feeble lights that fill the streets
and cast their angular shadows
will go on shining
tapping away a hubris
chiseling out our message for destiny:
“No, we don’t need you anymore.”
Bismillahir Rahmanir Raheem
I love you, you know.
Not just simple love
but like a bee loves a flower
or a bird loves to sing.
I love you like a half
loves its other half,
like the soil loves the sun
and the moon loves the sea.
I love you more than simple love
because
I was born to love you.
The moments in my life
lead to you:
you - born before me,
waiting for me,
waiting for each other
for a single moment
when a decision was made
and a destiny was followed.
I love you, you know.
Like the stars love to shine,
like a seed loves to grow:
so easy, so natural
like breathing air
or drinking water.
I drink you into me
like an ancient thirst
needing to be quenched.
I breathe you in like the wind
carrying its whispers across the earth -
the hidden secret of a language
that binds us all,
reminds us that we are One;
we come from One;
to One we shall return.
Return with me, I say.
Let me grow with you in goodness;
let us share in infinite glory;
let us live together in harmony
and die together -
each of us mixing and melding
in the great Divine ether
until we see that we are not separate
that we never were
and that to love you
is to love me
is to love the One who made us.
Our happiness and commitment,
a fractional expression of His infinite love.
I love you, you know.
Not jut simple love
but deep, unending love
that grows over time like a great oak tree,
strong and tall and nearly eternal,
reaching its arms for the heavens
but in the same moment, planted
firmly in the soil.
I love you like the drops of rain
that fall from the sky and kiss the earth
leaving flowers as lip prints
everywhere they go.
Like the colourful prisms of a rainbow
announcing the end of a flood;
like the tide of the ocean loves
the shore upon which it laps.
You give meaning to me
as I, in turn, give meaning to you.
Each of us not whole without
our other half,
not complete without the pleasure
of the others’ love in our heart.
I love you, you know.
And I’ll never stop.
بسم الله الرحمن الرحيم
Every journey begins with a thought, an idea, a preconceived notion of what the journey might entail. But when it come to entering into tight-knit communities, thousands of miles from home, even the wildest of imaginations cannot predict what is to come. This is a journey that began in uncertainty, blossomed in discovery, and ended in submission – a journey I want to share with you, and it starts in a mud brick-house in the middle-of-nowhere, Morocco.
BaHajj passed me a steaming thimbleful of tea drowned in sugar. The base of all tea in Morocco is Chinese gunpowder green tea, steeped too long at a rolling boil and mixed with fresh medicinal herbs of endless variety. I brought the glass to my nose and breathed in the musky earth aroma of cloves. I wasn’t surprised that it was clove tea, even though the most common variety in Morocco is na’a na’a (mint) whose etymology links back to its deeper meaning: Gift from Allah.
Tea is crucial in Morocco. Carpets and marriages are haggled over it, disputes settled, futures decided, friendships made and sometimes broken. A Moroccan cannot feel comfortable with a person until they’ve shared a pot of tea. I remember back to the first night I met my fiance, Bassam – his need for tea was like an insatiable itch with him practically tiptoeing around until we’d settled at a table, our hands warmed by the glasses, and he could finally, slowly, exhale.
And now, sitting in front of his grandfather, BaHajj, I too exhaled, savouring the tea with a knowing smile on my face. Cloves are actually a dried flower bud from the evergreen family. They were originally native to the remote Spice Islands before they became domesticated across the Middle East and Europe. The reason I wasn’t surprised is because BaHajj has an intuitive wisdom about him that resonates from deep within him, a pure expression of Islam shining through his personhood. Of course, his home would be the only home on my journey where I could savour the woodsy sweetness of cloves as they warmed me from the inside out.
A cup of tea not only has importance in Morocco, but it is also the measurement by which one learns. Each day can be recalled by the conversations and lessons had around the salon table, sweets near at hand, and steaming cups at the ready. I never forgot that clove tea because it came with an impossible story: the story of BaHajj’s name.
Every Muslim is obligated to embark on a pilgrimage to Makkah once in their life inshaa Allah (God-Willing). Besides being one of the five pillars of Islam, the compulsion to undertake such a journey is affirmed every moment of the five daily obligatory prayers. The Qibla (direction of prayer) faces Makkah as it was divinely ordained fourteen centuries ago, and to this day, Muslims all over the world point themselves towards Saudi Arabia as they prostrate before their Lord.
Leaving behind a pregnant wife, BaHajj, pulled by a longing incomprehensible to most, set out for Makkah on foot almost forty years ago. Stretching across the entirety of North Africa, the 4567 kilometres he traversed represented the previous western limit of the Islamic empire. Morocco, known for its Arabic name Al-Maghrib meaning sunset, is the final setting point where the light of Islam rose from Makkah in the east, a place where even the sun bows to Allah along with His devoted followers.
BaHajj’s journey was arduous to say the least, but after two years of walking, he arrived at the point that every Muslim dreams of since the first moment they imagined it – standing at the threshold of Al-Masjid-al-Haram, staring up in awe at the Ka’aba. One can only imagine how he felt as he entered the arena for worship, dressed in the same identical white cloth outfit as his brothers and sisters around him, circling the centre of the Islamic faith seven times to emulate the route of the heavens above (Tawaf).
The Ka’aba itself is a large cube covered in black fabric, embroidered with the script of the Quran in gold and replaced anew each year. Contrary to popular belief, the Ka’aba is not the house of Muhammad (Islam’s final prophet), nor is Islam said to have started with him. Rather the Ka’aba represents the house of a long line of revered prophets from Adam, to Ibrahim, including Moses and Noah, Jesus the Messiah and culminating in the perfect example for all of mankind – Muhammad.
Brick by brick they constructed a place pure and whole in its intentions: at which to worship no God but God. This is the heart of Islam and the reason the religion did not start with Muhammad alone. Islam represents general submission, a striving to dissolve the ego in the greatness of the One who Created us. And it is in the heart of those who reenact the pilgrimage by the millions each year.
For all the faults of Muslims around the world, there is one part of our collective consciousness that cannot be tainted by hillbilly jihadists or proselytizing mullahs, and that is Hajj. Regardless of religious affiliation, there seems to be a common understanding amongst Muslims and non-Muslims alike, that Hajj is something truly remarkable and imparts a kind of universal positive energy for all of us on Earth. Having four million people at a time, praying in tight perfect lines, praying for the Mercy of all of us, vibrating on a continuous energy of Love and desiring to control ourselves in this life… this is what Hajj is made of.
During Hajj, the sense of equality amongst people puts any Universal Declarations or Magna Cartas to shame. Princes stand next to paupers, women next to men, white next to black next to arab next to asian, criminals next to the righteous. There is no telling who BaHajj stood amongst decades ago, but one can only imagine the sense of community felt with a brother or a sister on either shoulder, the sun beating down on them all save for a moment of Mercy in the shade of the Ka’aba.
Ash-hadu illa illaha illallah
ash-hadu anna muhammadur rasulullah
heya al salat
heya elfalah
allahu akbar
allahu akbar
la illa illaha illallah
Come to prayer, come to prayer, God is the greatest, God is the Greatest, there is no God but God.
Listening to this story while sitting on the cushioned floor of BaHajj’s mud hut, I felt an overwhelming sense of certainty that even though I couldn’t understand a word of his Arabic dialect, nor had I met his eyes out of respect, that on the purest and most important level we were the same. Kurt Vonnegut Jr. once said that we are all just light bulbs wearing meat suits – light bulbs being our ageless, genderless soul - and that the best of people are the ones that can see past the meat suits to the light bulbs shining beneath.
I shifted awkwardly on the foam cushions. Between the blanket given to me by Bassam’s grandmother and the swaths of fabric I drowned my body in each morning, I was finding it difficult to get comfortable. My headscarf was pulling around my chin, my sleeves falling down to expose my wrist each time I raised the tea to my mouth. Bassam’s mustachioed uncle laid on a bed across the room from me, asking about my conversion.
I always tell this story the same way and in doing so, I feel that, at once, I have and have not lived it….
Bismillahir Rahmanir Raheem
A’oothu Billali Minna Shaytanir Rajeem
General Goals:
Daily:
- Salat (Obligatory and Sunnah) - on time insha’Allah
- Write our translation of the meaning of the Qu’ran (at least 6 pages)
- Pray Tasbeeh once per day (following Ramadan)
Weekly:
- Attend Jum’ah at the masjid
Bi-Weekly:
- Memorize one surah (or more)
- Watch an Islamic lecture on film, DVD or online
Monthly:
- 1 major act of charity
- 1 major act of da’wah
Specific Goals:
- Finish writing out the translation of the meaning of the Quran (Dec. 31)
- Memorize 10 surahs during Ramadan
- Learn the Tashahhud during Ramadan
- Read Sahih Muslim Volumes 1 and 2 (Oct 31)
- Read Sahih Bukhari (Dec 31)
- Fast every Monday and Thursday after Ramadan
Bismillahir Rahmanir Raheem
A’oothu Billali Minna Shaytanir Rajeem

Islam is Universal, but Not For Everyone. May Allah subhana wa taa’ala protect me from my own ego, when I say that I made this quotation up. It is not a new concept, but it is a concise way of reminding each other - our muslim brothers and sisters - of how incredibly, unbelievably, staggeringly, outstandingly BLESSED we are to have been chosen by Allah subhana wa ta’ala to be guided in Islam. SUBHANA ALLAH!
Something that I’ve been doing since April is writing out, by hand, a little bit of the English translation of the meaning of the Holy Quran everyday in order to retain the meaning better in my mind, so that I may access its wisdom more freely whenever necessary. I’m only on Surah 8: Al-Anfal so far, but something that has come up repeatedly since the beginning is that Allah does not guide all of mankind with His Perfect Message.
“Whomsoever Allah guides, he is the guided one, and whomsoever He sends astray - then those! They are the losers. And surely, We have created many of the jinn and mankind for Hell. They have hearts wherewith they understand not, and they have eyes wherewith they see not, and they have ears where with they hear not. They are like cattle, nay even more astray; those! They are the heedless ones!” (7:178-9) and again: “Whomsoever Allah sends astray, none can guide him; and He lets them wander blindly in their transgressions.” (7:186)
Of course, this is not unique to the Qu’ran, for it appears there many times throughout, but especially in light of the blessed month of Ramadan, let us ponder what this might truly mean for us, the chosen believers. Before we do that, of course, let’s take a look at what the month of Ramadan means in the first place and then we shall come full circle to the full meaning of these Ayat, insha’Allah.
What is Ramadan?
Ramadan is a Mercy from Allah subhana wa ta’ala. A blessed month offered to you from your Lord as a means to expiate yourself from sin, to earn His Mercy, His Forgiveness and insha’Allah to be shielded from Jahhanum. People who have real belief need to prepare themselves for Ramadan in order to be ready for it and accept its incredible opportunity.
It is well-known that many of the Sahaba (the Companions of the Prophet Muhammad, sallahu alayhi wa salam) used to pray for six months before Ramadan that Allah would allow them to live to another Ramadan in order to accept this tremendous gift. It is also well-known that they prayed for six months following Eid that their prayers and fasting during Ramadan might have been accepted by Allah. Subhana Allah! What devotion! And here we are, barely able to step away from the iftar table to make mandatory salat… if we fast at all! In short, if the Ummah have even a small realization of the reward of Ramadan, we would never falter in its practice.
The Prophet Muhammad sallahu alayhi wa salam explained in multiple authentic hadith how we should feel and what we should do in the month of Ramadan; that it is a blessed month; that Allah has made sawm (fasting) an obligation on us; that the gates of Paradise are open and the gates of Hell are closed; that Ramadan is a signal for people who want Paradise to start working hard in bringing themselves closer to Allah. And within the month of Ramadan, we also have a special night that is “better than 1000 months” (Leila-al-Qadr), about which the Prophet sallahu alayhi wa salam said: “He who is deprived from the reward of this night then he is verily deprived.”
Aren’t we tired yet of being far from Allah? Aren’t we tried yet of the distance?
Ramadan is not a joke or a party. The time to start is NOW, even with half of the month completed already. There are still heaps and heaps and heaps of rahma available to you. The reward of sawm (fasting) is not something that is ever quantified by Allah, like other rewards are. He gives to you for fasting without counting, He gives so freely. It is a shield for you against Hell.
Some of us may not really realize what it means to be shielded from Hell yet and this is because our minds are still tethered to this Dunya and have lost sight of what Jannah and Jahannum are all about, have lost sight of the reality of them.
The person who takes advantage of Ramadan and expects Allah’s Most Merciful Rewards will find happiness twice: The first time will be when he breaks his fast at iftar because Allah has allowed him to complete his fast. And the second, much more important time for happiness, is on Judgement Day when he meets his Lord and sees his Reward.
Ramadan is so valuable that there are 3 opportunities in it to have ALL of your past sins forgiven by Allah, alhamdulilah! The first is the one who fasts all 30 days; the second is one who prays taraweeh; and the third is one who prays all night during leila al qadr.
Doing the best you can do for Ramadan is also about more than just getting a reward. It is also about avoiding the curse of the Prophet Muhammad sallahu alayhi wa salam. Didn’t know about this curse?
In a famous hadith, the Prophet sallahu alayhi wa salam was quoted as saying: “May Allah subhana wa ta’ala distance him who Allah allowed to live through the month of Ramadan and still He did not forgive him.” Our Prophet sallahu alayhi wa salam is making dua against anyone who misses the rewards of Ramadan, so whereas the true believer comes closer and closer to Allah in iman, the other is distanced further and further. Verily, he is amongst the losers. When Allah opens the sweet doors of rahma and the Muslim sees these doors but does not rush towards them with all of his might and energy, then the curse will apply.
So let us circle back to the Ayat from the Holy Qu’ran that I opened this entry with.
“Whomsoever Allah guides, he is the guided one, and whomsoever He sends astray - then those! They are the losers. And surely, We have created many of the jinn and mankind for Hell.”
Allah has chosen you to be a muslim. He has given you the blessed opportunity to avoid Hell, to be free in Jannah, to live through another sacred Ramadan in order to have the Mercy of your sins be forgiven. Not everyone who will be created will be shown Islam or guided to the Right Path. Islam is Universal, but it is not for everyone. What have you done this blessed Ramadan that shows how grateful you are for this opportunity? What have you done to please Allah subhana wa ta’ala?
Start now. Repent to your Lord. And may your repentance, your prayers and your fasting be accepted. Ameen!